INFANT BAPTISM - IITB 10.03

 

Chapter 10.3

Infant Baptism

Baptism; the water that divides - Baptism Defined – Anabaptist

Inferential Evidence - Age of Accountability – Two Sacraments

Is it something you do, or something you receive? – Circumcision

 

 

First Word

     I am a student of the scriptures and read many commentaries, gleaming a synthesis of thoughts and arguments of which conclusions I distill down into layman’s terms, which lets me side step the technical and minute peculiarities and counter arguments and grammatical controversies that just drive you crazy and present the results with just plain talk; the following is what’s in my BS, my Belief System.

     Christians of many denominations are NOT UNITED on the subject of Infant Baptism, but have so much common ground on the things they do agree on, such as: a) the Bible is the errorless word of God, b) God is the creator of the universe, c) Jesus is the Son of God, d) The Holy spirit is the third person of the Trinity and e) we all are baptized in the name of the Father, Son and Holy Spirit.  With that said we should walk with a sense of love towards those who have a different conviction on Infant Baptism especially since the Bible is silent on this subject; if it was a command, God would have told us so.

     Paedo-Baptism, Covenant Baptism, Household Baptism or Infant Baptism, is a form of baptism that does not require the active participation of the baptized, but does require the active commitment of the parents.   Many denominations that do not support Infant Baptism still have solemn, but yet joyful “Dedication Ceremonies” for their children.  

This is different from the Believer’s Baptism which does require active participation.

     Infant Baptism is conspicuously absent in the Bible; there is not one incident of it, not even a description of it, nor is there a mandate for it.  No one in the New Testament wrote about it; Jesus never baptized any children and nobody else in scripture did either; nor were they instructed or taught to do so.  To link this 2000 year old TRADITION of infant baptism to the Bible, you would have to literally put it into the Bible yourself or use “Inferential Evidence”.

 

Inferential Evidence

     God said I will establish my covenant between Me and you and your offspring after you throughout their generations for an everlasting covenant; to be God to you and to your offspring after you.[1]   The word COVENANT is mentioned some 270 times in scripture.  The covenant is extended to children on the basis of parental faith.[2]

     I want to paint a picture here of how infant baptism could be inferred in scripture. There is the mention of whole households being baptized which brings on the assumption that the total household family usually contained children.

     Stephanas whole household was baptized,[3] Cornelius and his entire household was saved.[4] Lydia was baptized and her whole family,[5] as well as the suicidal Jailer and his whole family was baptized.[6]

     Infant Faith was evident when the baby “John the Baptizer” leaped in the womb of his mother when Mary entered the room with Jesus still in her womb.[7]  Psalms says; from the womb you made me trust you.  Jesus Himself said children can have faith and He took infants into His arms who were not necessarily of believing parents and He blessed them.[8] Faith is not a product of just reason, but of a relationship which is not limited to the mind.  The principal of Family Unity is clear in scripture.

     A Hebrew child was circumcised as an infant and became part of the Covenant Family, likewise an infant born to a Christian Believer should be baptized and become part of the Covenant Family.

     There is no evidence or record in the Bible that baptism was forbidden on the basic of age, nor does it prescribe an age for it.  There is no evidence of anyone delaying the baptism of their children because of their age, nor is there evidence of anyone being against the baptism of an infant, nor was any parent challenged who wanted to do such.

     When Christianity began, we only had scriptures of adults that were converted to the faith; there were no “Cradle Christians” who had been brought up from childhood in a Christian home; there just wasn’t any to be recorded in scripture.  Jesus said the promise is for you and for your children; “Let the children come to me, and do not hinder them, for to such belongs the kingdom of God”.[9]  There is a universal call to rise and be baptized;[10] EVERYONE, not just adults.[11]

     The Question; what scriptural principal is violated when a child is baptized and is brought along in their maturity of faith?  The covenant faith of the parents qualifies a child to be baptized; brought into the kingdom of God and taught the principals of the faith.

 

Background Noise

     There are a few things that are making NOISE in the background that people Believe and think are in the Bible, but in fact they have no scriptural reference at all; we need to look at a few of these and MUTE the sound.

     Baptism has mysterious and magical Divine powers that Saves; MUTE.   A child that dies before he is baptized will not go to heaven; MUTE.  Baptismal water washes away original sin; this is called Baptismal Regeneration; MUTE.   Jesus was baptized when he was 30; so teenagers, those in their 20’s and certainly infants should NOT be baptized early; MUTE.   The Bible says that the age of accountability is set at 13; MUTE.

     Hit the MUTE button; place your “BS”; your Belief System on hold for a little while.  The real issue is; WHAT DOES THE BIBLE SAY about the status of children of Godly parents?

 

Two Sacraments 

     Baptism and the Lord’s Supper are the only two solemn sacraments that the Lord has appointed for us to observe.

     The OT Passover is a meal that is restricted and reserved for those who can understand God’s redemptive act and is meant to nurture and grow the believer; it is a renewing of the Covenant of Grace.

     The NT Lord’s Supper is an observance that is restricted and reserved for those who have confessed Jesus as Lord of their life and have been baptized into the community of believers. There is one body, one Spirit, one hope, one Lord, one faith, and ONE BAPTISM.

 

Baptism is a Command

     On the day of Pentecost, Peter gave God’s COMMAND to repent and be baptized.[12]  You can be indifferent, unwilling, defiant or uninterested in Baptism, or just be completely opposed to the thought of making a public spectacle of yourself, but it’s still a COMMAND.

Baptism Defined

     The Bible is clear on what Baptism is, who it is for and what it accomplishes.  ONLY BELIEVERS in Jesus Christ are baptized as a public testimony of their submission and covenant relationship with Him; identifying with His life, death, burial and resurrection.

     Baptism is an action or works of man and scripture is clear that through works, we can do nothing to merit salvation.[13]  So Baptism does not save even though some denominations say that it does. Simon the Sorcerer believed and was baptized, but was not saved.[14]

     First is repentance for your sins and acceptance that Jesus Christ is your Lord, then a public observance through baptism and a turning away from the old sinful nature.[15]

     Baptism is a sign of belonging; Jesus is the vine, we are the branches that belong to the vine and so are the little twigs on the branches.[16]  All are alive in the vine; at some point if there is any dead wood or make-believers, they will be pruned and CUT OFF.[17]

     Infant Baptism Dedication should only be extended to Covenant Infants; children of active professing believers.  We don’t wait until the child grows up to see if he chooses to be part of the family, but is treated as part of the family right away.

     God’s Covenant involves two things; 1) Family Solidarity and 2) Personal Responsibility; Not one or the other, but both.  The Covenant extends to the believer, their family and the future generations to come.[18]

 

One Baptism

     There is one body and one Spirit, one hope, one Lord, one faith, and ONE BAPTISM.[19]

     Baptism is a SIGN and a SEAL of a Believer entering into the family of God.  Believer’s Baptism assumes that the person has received Christ, renounced his former life, embraces Jesus as Lord of his life, and is now willing to make it a public profession.  The doctrine of salvation is by Grace alone through Faith alone in Jesus Christ alone.  

This is personal confession that cannot function in an infant.

     Infant Baptism is considered symbolic as well as the mysterious act of God by which a claim or mark is placed on the child’s life by God and the Church. 

There is a distinction between the two baptisms; one needs to repent, the other does not.

     Infant Baptism is a dedication of an infant by “Professing Christian Parents” making a public commitment that they will raise the child up in the Christian Faith with the admonitions of the Lord and are asking the community of believers to help them to do just that, with the belief and anticipation that one day, the child of his or her own “Free Will Choice”, will make a public profession of faith and receive salvation.  Sometimes it is called a “Confirmation”, which is the culmination of mentoring or church classes that “confirm” his or her understanding and commitment. 

 

Anabaptist

     History would point out that the Catholic Church baptized Infants into SALVATION and into the Church membership. They believed that “Tradition” carried the same weight as the Scriptures. There arose a sect which believed “sola scriptura” or scripture alone should govern the life of a Christian, not Tradition.  You cannot read Tradition into the scriptures.  The sect was against baptizing children who had not yet come to the age of accountability; they were known as the anti-baptizers or the Anabaptist. 

     Anabaptists are Christians who believe in delaying baptism until the candidate confesses his or her faith in Christ, as opposed to being baptized as an infant.  They required that baptismal candidates must be able to make a confession of faith that is freely chosen, thus they rejected baptism of infants.  They insisted upon the "Free Course" of the Holy Spirit in worship, which included the operation of the “Gifts of the Spirit”, yet still maintained that it must all be judged according to the Scriptures.

     They were early promoters of a Free Church” and argued for the interdependence of the church and secular authorities which we refer to as the “separation of church and state”.  Anabaptists were heavily persecuted during the 16th century and into the 17th century because of their views on the nature of baptism and largely because of their interpretation of scripture, “sola scriptura”; scripture alone which put them at odds with the official state Catholic Church interpretations and the government.

     At one time there was no separation of Church and State; there were countries where everyone was a Catholic because they had been baptized as an infant as a Catholic; and there were countries where everyone was a Protestant because as an infant they had been baptized as a protestant; you were under both Political and Religions laws.

     Ana means “again”; Anabaptist became a nick name for re-baptizers. They were against being baptized once as an infant then baptized again when you reached the age of accountability.  In the year of 391AD the civil code of law made it a capital offence to Baptize twice.  Whoever forsakes the Holy faith and desecraters the Holy baptism through heretical superstition shall be excluded from human society”; you were persona non-grata in your own society.  Today the successors of the Anabaptist are the Mennonites, Amish, Hutterites, and Schwarzenau Brethren.

     From about the 4th century on, the parents of Methodist, Presbyterians, Lutheran, Episcopalian and Anglican denominations still practice this ceremony of publically announcing their intent of bringing their children up in the admonition of the Lord through the “Dedication Ceremony” of Infant Baptism; MARKING the child for the family of God.

 

SIGN and SEAL of the Covenant

     To understand baptism in the NT, we must first understand circumcision of the OT.

     There were three kinds of covenants:

1)      One sided: I make an agreement with you because I want to, you agree to the conditions.

2)     Two sided:  The two of us make an agreement, we both participate fully.

3)     Self-imposed:  Covenant is with God, He seeks us out and remains faithful when we are not.

 

     God made a covenant with Abraham and his offspring; the Nation of Israel and children were a part of this covenant. This covenant was extended to the “never to believeIsmael and to the “not yet believingIsaac and to all of Abraham’s servants.  The sealing ordinance was for “all who believe

     Male Children were to be circumcised on the 8th day as a SIGN of the everlasting Covenant between God, Abraham and his descendants, marking them with a sign of their entrance into the covenant community.  It was a cutting off of Abraham and his children from the rest of the heathen world. 

     Jesus was born into a Covenant Community and was circumcised, and later was baptized into the New Covenant Community of believers.[20]

     The Old Covenant with Abraham was one sided; Abraham did not have to do anything, it was initiated and completed by God, but it had an IF clause in it… If you obey God’s commands, THEN you will receive the full blessings of the covenant.[21]

     It goes without saying that some who were circumcised were not really of the faith.  Ishmael, the son of Abraham left the covenant community and renounced his faith in the one God of Abraham and embraced Allah and started his own religion of Islam.  So you can be brought into the community of Believers and over time leave because you were just a Make-Believer.[22]  Today many have a mental assent to God and only have a form of godliness that denies His power.  It’s in the Book

     Old Testament SIGN and SEAL; if you were a MALE, Circumcision was required if you wanted to become part of the family of Jews and worship the one God of Israel.[23]  Circumcision of Jewish adults was rare since there were few converts to Judaism, you were born into it and circumcised as an infant.

     New Testament SIGN and SEAL; if you were a MALE or FEMALE,[24] Baptism was required if you wanted to become part of the family of God and worship God and Jesus Christ His Son.  The Spiritual meaning of Circumcision in the Old Covenant is fulfilled in the Baptism of the New Covenant.[25]

     Baptism is Circumcision made without bloody hands;[26] the cutting off of the sinful nature and is made available to all, male and female, Jew and Gentile;[27] A BETTER COVENANT. Baptism replaced Circumcision as the SIGN and SEAL of the covenant of grace and righteousness.

     On the day of Pentecost, Peter said that the Covenant promise was for them and their Children.[28]  As a side note; at the very young age of 13 a boy and a girl of 12 could marry, so it is reasonable to assume that the preadolescence were part of this promise.  If the New Covenant excludes our children from the promise, then the New Covenant is less generous to us than the Old Covenant.

 

Age of Accountability

     The age of accountability for a Jewish boy according to Jewish law is 13 years of age when he becomes a “bar mitzvah” and is then accountable for his actions. According to Orthodox and Conservative Jews; a girl becomes a “bat mitzvah” at the age of 12, and according to Reform Jews, she is accountable at the age of 13; until then they are considered INNOCENT and INCAPABLE of sin. Wikipedia

     However; scripture teaches that we are ALL sinful at any age,[29] we are born in Sin; David confessed that he was sinful at conception.[30]  Can we be sinful, but not accountable?  

 

The Conundrum

     With the advent of the Gospel message presented on radio, television, crusades and camp meetings; salvation has always been on the forefront, but Baptism has taken a back seat to the Great Commission to Go Preach, Teach and Baptize[31].

     The world is full of people who have accepted Christ, but have never been baptized, likewise the world is full of people who were baptized as infants, and marked for the kingdom, but have never accepted Christ after hearing and understanding the Word of God.

     Presbyterians who were “sprinkled” at their Believer’s baptism are not accepted into the Baptist Church which requires full submersion; they must be RE-BAPTIZED as if their faith at their first baptism was not sincere and was of no effect.  With much emotion many reject this second baptism, and worship God in the church without ever becoming a member.

 

The Take Away

     To drive you further crazy; Baptism is not something that you do, but it is something that happens to you; Baptism is received from God. 

     Baptism of the New Covenant is God’s claim on a person, just as Circumcision of the Old Covenant is God’s claim on a person.  Both are a sacrament indicating that a person was set aside and MARKED for the family of God.  A child of the Old Covenant was not expected to have faith or be instructed in the law because they were incapable of manifesting faith or receiving instructions.  Likewise the expectations of a Child of the New Covenant is not expected to express faith and receive instructions.  

     I was saved and baptized at the age of nine and a half even though I did not even know what a virgin was, let alone on how the blood of Jesus on the cross could save me from my sins, but God said the blood satisfied Him and that’s what I believed.  I was brought into the family of believers and continued to grow in my understanding; today at 80 I am still a student of the word, growing in my understanding.

It is not necessary for children to believe in order to be brought into the family of God.

     We must move away from thinking about coming into the community of believers as something that was OUR DECISION and move to the place where we believe that it was GOD’S DECISION to bring us in.  It was a one sided covenant where God did it all, we just receive the grace gift.

     Children of the Promise were marked with CIRCUMCISION only once; Hold that thought.

     If you have never been baptized, then this is the opportunity for you to share God’s decision and finished work in your life through the sacrament of baptism that is witnessed by the community of believers who will covenant with you to help you to grow in your faith.

     If you were baptized as an infant and have now come to the place in your life as a believer that you choose to be in the family of God; there is NO NEED TO BE RE-BAPTIZED, just as Jesus does not have to be re-crucified; you have already been marked for the family of God.

 

I know this upsets some folks, but …

just as there was only one circumcision,

there is only ONE BAPTISM.[32]

 





[1] Genesis 17:7 – Covenant between God, Abraham & his children

[2] Joshua 24:15 - Family Unity; My whole house will serve God

[3] 1 Corinthians 1:16 – Stephanas whole household was Baptized

[4] Acts 11:13-14 – Cornelius was saved and his household.

[5] Acts 16:15 - Lydia was baptized, and her household as well

[6] Acts 16:31-33 – Jailer was baptized and his whole family

[7] Luke 1:44 – The Baby John the baptizer recognized Jesus in the womb -- Psalm 22:9 - From the womb; you made me trust you

[8] Luke 18:15 – Infants were brought to Jesus -- Matthew 19:14 – Jesus said; Let the little children come to me -- Mark 10:14-16 – Children belong in the kingdom of God; Jesus took them in his arms and blessed them. -- Mark 9:42 – Children can believe on Christ

[9] Acts 2:38-39 – Be Baptized; for the promise is for you and for your children

[10] Acts 22:16 – Universal call; Rise and be baptized calling on his name

[11] Romans 4:11 – The Sign and Seal is extended to all who believe

[12] Acts 2:38 - Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins

[13] Galatians 2:16 – We are not justified by our works; what we do -- Ephesians 2:8 – Salvation is a GIFT from God; it is not from your works past, present nor future.

[14] Acts 8:13 – Simon the Soccer believed and baptized, but NOT SAVED  -- Acts 8:18-23 – Simon offered money to buy the Holy Spirit

[15] Acts 2:38 - Repent then be Baptized

[16] John 15:5 - I am the vine; you are the branches

[17] John 15:1-2 – Make-Believers; the dead wood in the vine is pruned away

[18] Acts 2:38-39 – The Promise is for you and your children; repent then be baptized -- Deuteronomy 7:9 – The Lord’s Covenant extends to thousands of generations

[19] Ephesians 4:4-5 – One Lord, One Faith, One Baptism

[20] Luke 2:21 – Jesus was circumcised -- Matthew 3:16 – Jesus was Baptized

[21] Exodus 19:5-6 – IF you obey my covenant, you will possess my promises

[22] 1 John 2:19 – Make Believers left that did not really belong to us -- 2 Timothy 3:4-5 – Make Believers have only a form of godliness

[23] Genesis 17:12 – The Law: He who is eight days old shall be circumcised

[24] Acts 8:12 - Baptized, both men and women

[25] Romans 4:11 – Circumcision is God’s seal of righteousness -- Colossians 2:11-12 - Christ performed a spiritual circumcision

[26] Colossians 2:11-12 - Circumcision made without hands -- Deuteronomy 10:16 – Circumcise the foreskin of your heart -- Deuteronomy 30:6 - God will circumcise your heart

[27] Exodus 12:48 – Let the Gentile be circumcised and become a native of Israel

[28] Acts 2:38-39 - The promise is for you and for your children who are yet born

[29] Romans 3:23 - For ALL have sinned and fall short of the glory of God,

[30] Psalm 51:5 – We are sinful from conception

[31] Matthew 28:19-20 – Great Commission; Preach, Baptize, Teach

[32] Ephesians 4:4-5 – There is One Body and One Spirit, One Lord, One Faith, ONE BAPTISM

No comments:

Post a Comment

Book XVI - Eschatology Last things to happen on earth

  Book 16 ... Rapture – Tribulations – Seals – Trumpets – Bowls – 4 Horseman – The Return IT’S IN THE BOOK ...